Anybody Still Out There?

Well, if you haven't already abandoned reading my blog for lack of posts, here is a question for you. What would be most useful to you for me to write about? Current events? Sprituality? Saints? Posted homilies (if you want homilies do you want them in audio or written form)? Anything else?

I think there are so many blogs out there that do a very fine job, and sometimes I think that there is really nothing left for me to say.

You can also follow me on twitter (Padredana) and on facebook (Fr. Christensen).

Let me know your thoughts, and if there is a positive response maybe I will do more writing.

Quite Thought Provoking

Merry Christmas

Dear Brothers and Sisters,

"Who is like the Lord our God, who is seated on high, who looks far down upon the heavens and the earth?" This is what Israel sings in one of the Psalms (113 [112], 5ff.), praising God’s grandeur as well as his loving closeness to humanity. God dwells on high, yet he stoops down to us… God is infinitely great, and far, far above us. This is our first experience of him. The distance seems infinite. The Creator of the universe, the one who guides all things, is very far from us: or so he seems at the beginning. But then comes the surprising realization: The One who has no equal, who "is seated on high", looks down upon us. He stoops down. He sees us, and he sees me. God’s looking down is much more than simply seeing from above. God’s looking is active. The fact that he sees me, that he looks at me, transforms me and the world around me. The Psalm tells us this in the following verse: "He raises the poor from the dust…" In looking down, he raises me up, he takes me gently by the hand and helps me – me! – to rise from depths towards the heights. "God stoops down". This is a prophetic word. That night in Bethlehem, it took on a completely new meaning. God’s stooping down became real in a way previously inconceivable. He stoops down – he himself comes down as a child to the lowly stable, the symbol of all humanity’s neediness and forsakenness. God truly comes down. He becomes a child and puts himself in the state of complete dependence typical of a newborn child. The Creator who holds all things in his hands, on whom we all depend, makes himself small and in need of human love. God is in the stable. In the Old Testament the Temple was considered almost as God’s footstool; the sacred ark was the place in which he was mysteriously present in the midst of men and women. Above the temple, hidden, stood the cloud of God’s glory. Now it stands above the stable. God is in the cloud of the poverty of a homeless child: an impenetrable cloud, and yet – a cloud of glory! How, indeed, could his love for humanity, his solicitude for us, have appeared greater and more pure? The cloud of hiddenness, the cloud of the poverty of a child totally in need of love, is at the same time the cloud of glory. For nothing can be more sublime, nothing greater than the love which thus stoops down, descends, becomes dependent. The glory of the true God becomes visible when the eyes of our hearts are opened before the stable of Bethlehem.

Saint Luke’s account of the Christmas story, which we have just heard in the Gospel, tells us that God first raised the veil of his hiddenness to people of very lowly status, people who were looked down upon by society at large – to shepherds looking after their flocks in the fields around Bethlehem. Luke tells us that they were "keeping watch". This phrase reminds us of a central theme of Jesus’s message, which insistently bids us to keep watch, even to the Agony in the Garden – the command to stay awake, to recognize the Lord’s coming, and to be prepared. Here too the expression seems to imply more than simply being physically awake during the night hour. The shepherds were truly "watchful" people, with a lively sense of God and of his closeness. They were waiting for God, and were not resigned to his apparent remoteness from their everyday lives. To a watchful heart, the news of great joy can be proclaimed: for you this night the Saviour is born. Only a watchful heart is able to believe the message. Only a watchful heart can instil the courage to set out to find God in the form of a baby in a stable. Let us ask the Lord to help us, too, to become a "watchful" people.

Saint Luke tells us, moreover, that the shepherds themselves were "surrounded" by the glory of God, by the cloud of light. They found themselves caught up in the glory that shone around them. Enveloped by the holy cloud, they heard the angels’ song of praise: "Glory to God in the highest heavens and peace on earth to people of his good will". And who are these people of his good will if not the poor, the watchful, the expectant, those who hope in God’s goodness and seek him, looking to him from afar?

The Fathers of the Church offer a remarkable commentary on the song that the angels sang to greet the Redeemer. Until that moment – the Fathers say – the angels had known God in the grandeur of the universe, in the reason and the beauty of the cosmos that come from him and are a reflection of him. They had heard, so to speak, creation’s silent song of praise and had transformed it into celestial music. But now something new had happened, something that astounded them. The One of whom the universe speaks, the God who sustains all things and bears them in his hands – he himself had entered into human history, he had become someone who acts and suffers within history. From the joyful amazement that this unimaginable event called forth, from God’s new and further way of making himself known – say the Fathers – a new song was born, one verse of which the Christmas Gospel has preserved for us: "Glory to God in the highest heavens and peace to his people on earth". We might say that, following the structure of Hebrew poetry, the two halves of this double verse say essentially the same thing, but from a different perspective. God’s glory is in the highest heavens, but his high state is now found in the stable – what was lowly has now become sublime. God’s glory is on the earth, it is the glory of humility and love. And even more: the glory of God is peace. Wherever he is, there is peace. He is present wherever human beings do not attempt, apart from him, and even violently, to turn earth into heaven. He is with those of watchful hearts; with the humble and those who meet him at the level of his own "height", the height of humility and love. To these people he gives his peace, so that through them, peace can enter this world.

The medieval theologian William of Saint Thierry once said that God – from the time of Adam – saw that his grandeur provoked resistance in man, that we felt limited in our own being and threatened in our freedom. Therefore God chose a new way. He became a child. He made himself dependent and weak, in need of our love. Now – this God who has become a child says to us – you can no longer fear me, you can only love me.

With these thoughts, we draw near this night to the child of Bethlehem – to the God who for our sake chose to become a child. In every child we see something of the Child of Bethlehem. Every child asks for our love. This night, then, let us think especially of those children who are denied the love of their parents. Let us think of those street children who do not have the blessing of a family home, of those children who are brutally exploited as soldiers and made instruments of violence, instead of messengers of reconciliation and peace. Let us think of those children who are victims of the industry of pornography and every other appalling form of abuse, and thus are traumatized in the depths of their soul. The Child of Bethlehem summons us once again to do everything in our power to put an end to the suffering of these children; to do everything possible to make the light of Bethlehem touch the heart of every man and woman. Only through the conversion of hearts, only through a change in the depths of our hearts can the cause of all this evil be overcome, only thus can the power of the evil one be defeated. Only if people change will the world change; and in order to change, people need the light that comes from God, the light which so unexpectedly entered into our night.

And speaking of the Child of Bethlehem, let us think also of the place named Bethlehem, of the land in which Jesus lived, and which he loved so deeply. And let us pray that peace will be established there, that hatred and violence will cease. Let us pray for mutual understanding, that hearts will be opened, so that borders can be opened. Let us pray that peace will descend there, the peace of which the angels sang that night.

In Psalm 96 [95], Israel, and the Church, praises God’s grandeur manifested in creation. All creatures are called to join in this song of praise, and so the Psalm also contains the invitation: "Let all the trees of the wood sing for joy before the Lord, for he comes" (v. 12ff.). The Church reads this Psalm as a prophecy and also as a task. The coming of God to Bethlehem took place in silence. Only the shepherds keeping watch were, for a moment, surrounded by the light-filled radiance of his presence and could listen to something of that new song, born of the wonder and joy of the angels at God’s coming. This silent coming of God’s glory continues throughout the centuries. Wherever there is faith, wherever his word is proclaimed and heard, there God gathers people together and gives himself to them in his Body; he makes them his Body. God "comes". And in this way our hearts are awakened. The new song of the angels becomes the song of all those who, throughout the centuries, sing ever anew of God’s coming as a child – and rejoice deep in their hearts. And the trees of the wood go out to him and exult. The tree in Saint Peter’s Square speaks of him, it wants to reflect his splendour and to say: Yes, he has come, and the trees of the wood acclaim him. The trees in the cities and in our homes should be something more than a festive custom: they point to the One who is the reason for our joy – the God who for our sake became a child. In the end, this song of praise, at the deepest level, speaks of him who is the very tree of new-found life. Through faith in him we receive life. In the Sacrament of the Eucharist he gives himself to us – he gives us a life that reaches into eternity. At this hour we join in creation’s song of praise, and our praise is at the same time a prayer: Yes, Lord, help us to see something of the splendour of your glory. And grant peace on earth. Make us men and women of your peace. Amen.

-Pope Benedict XVI, Midnight Mass Homily

Come Lord Jesus!

"Finally, a last point that perhaps seems a little difficult for us. St. Paul in the conclusion of his Second Letter to the Corinthians repeats and also puts on the lips of the Corinthians, a prayer originating in the first Christian communities of the area of Palestine: Maranà, thà!, which literally means, 'Our Lord, come!' (16:22). It was the prayer of the first Christian community and the last book of the New Testament, Revelation, also closes with this prayer: 'Come Lord!'

"Can we also pray like this? It seems to me that for us today, in our lives, in our world, it is difficult to sincerely pray so that this world perishes, so that the new Jerusalem comes, so that the final judgment and Christ the judge come. I think that if we don't dare to sincerely pray like this for many reasons, nevertheless in a just and correct way we can also say with the first Christians: 'Come, Lord Jesus.'

"Certainly, we don't want the end of the world to come now. But, on the other hand, we want this unjust world to end. We also want the world to be deeply changed, the civilization of love to begin, a world of justice and peace, without violence, without hunger, to arrive. We all want this -- and how can it happen without the presence of Christ? Without the presence of Christ, a just and renewed world will never really arrive. And though in another way, totally and deeply, we too can and should say, with great urgency and in the circumstances of our time, Come, Lord! Come to your world, in the way that you know. Come where there is injustice and violence. Come to the refugee camps, in Darfur and in North Kivu, in so many places in the world. Come where drugs dominate. Come, too, among those rich people who have forgotten you and who live only for themselves. Come where you are not known. Come to your world and renew the world of today. Come also to our hearts. Come and renew our lives. Come to our hearts so that we ourselves can be light of God, your presence."In this sense, let us pray with St. Paul: Maranà, thà! Come, Lord Jesus! And let us pray that Christ may be really present today in our world, and that he may renew it."

--Pope Benedict XVI
General Audience [fulltext]
12 November 2008

Strong Words for the New Administration

I think this is strong, firm, and certainly true. I wonder how the Administration and other Politicians will respond.


STATEMENT of the President of the United States Conference of Catholic Bishops

“If the Lord does not build the house, in vain do its builders labor; if the Lord does not watch over the city, in vain does the watchman keep vigil.” (Psalm 127, vs. 1)

The Bishops of the Catholic Church in the United States welcome this moment of historic transition and look forward to working with President-elect Obama and the members of the new Congress for the common good of all. Because of the Church’s history and the scope of her ministries in this country, we want to continue our work for economic justice and opportunity for all; our efforts to reform laws around immigration and the situation of the undocumented; our provision of better education and adequate health care for all, especially for women and children; our desire to safeguard religious freedom and foster peace at home and abroad. The Church is intent on doing good and will continue to cooperate gladly with the government and all others working for these goods.

The fundamental good is life itself, a gift from God and our parents. A good state protects the lives of all. Legal protection for those members of the human family waiting to be born in this country was removed when the Supreme Court decided Roe vs. Wade in 1973. This was bad law. The danger the Bishops see at this moment is that a bad court decision will be enshrined in bad legislation that is more radical than the 1973 Supreme Court decision itself.

In the last Congress, a Freedom of Choice Act (FOCA) was introduced that would, if brought forward in the same form today, outlaw any “interference” in providing abortion at will. It would deprive the American people in all fifty states of the freedom they now have to enact modest restraints and regulations on the abortion industry. FOCA would coerce all Americans into subsidizing and promoting abortion with their tax dollars. It would counteract any and all sincere efforts by government and others of good will to reduce the number of abortions in our country.
Parental notification and informed consent precautions would be outlawed, as would be laws banning procedures such as partial-birth abortion and protecting infants born alive after a failed abortion. Abortion clinics would be deregulated. The Hyde Amendment restricting the federal funding of abortions would be abrogated. FOCA would have lethal consequences for prenatal human life.

FOCA would have an equally destructive effect on the freedom of conscience of doctors, nurses and health care workers whose personal convictions do not permit them to cooperate in the private killing of unborn children. It would threaten Catholic health care institutions and Catholic Charities. It would be an evil law that would further divide our country, and the Church should be intent on opposing evil.

On this issue, the legal protection of the unborn, the bishops are of one mind with Catholics and others of good will. They are also pastors who have listened to women whose lives have been diminished because they believed they had no choice but to abort a baby. Abortion is a medical procedure that kills, and the psychological and spiritual consequences are written in the sorrow and depression of many women and men. The bishops are single-minded because they are, first of all, single-hearted.

The recent election was principally decided out of concern for the economy, for the loss of jobs and homes and financial security for families, here and around the world. If the election is misinterpreted ideologically as a referendum on abortion, the unity desired by President-elect Obama and all Americans at this moment of crisis will be impossible to achieve. Abortion kills not only unborn children; it destroys constitutional order and the common good, which is assured only when the life of every human being is legally protected. Aggressively pro-abortion policies, legislation and executive orders will permanently alienate tens of millions of Americans, and would be seen by many as an attack on the free exercise of their religion.

This statement is written at the request and direction of all the Bishops, who also want to thank all those in politics who work with good will to protect the lives of the most vulnerable among us. Those in public life do so, sometimes, at the cost of great sacrifice to themselves and their families; and we are grateful. We express again our great desire to work with all those who cherish the common good of our nation. The common good is not the sum total of individual desires and interests; it is achieved in the working out of a common life based upon good reason and good will for all.

Our prayers accompany President-elect Obama and his family and those who are cooperating with him to assure a smooth transition in government. Many issues demand immediate attention on the part of our elected “watchman.” (Psalm 127) May God bless him and our country.

From Fighting Crime to Fighting for the Truth

New York, Nov 6, 2008 / 01:34 pm (CNA).- At the age of 25, Nicolas Fernandez had all of the qualities needed to be a great policeman and his future in the force looked promising. However, during his daily work he discovered he needed different weapons to help the “troubled souls” he encountered, so he decided to become a priest.

Born on Staten Island of an Irish mother and a Spanish father, Fernandez has begun his six year-long formation at St. Joseph’s Seminary in Yonkers. He had been serving as a police officer for two years when, inspired by the teachings of John Paul II and the visit of Pope Benedict XVI to New York, he decided to change careers and become a priest.

According to El Nuevo Diario, the young seminarian recalls that when he was a policeman, people went to him with their problems because of the uniform he wore. “Now, they will do so because I’ll be wearing a priest’s cassock,” he said.

Fernandez was a patrolman in Brooklyn and his partner always said he could easily rise to the rank of lieutenant. “But that was the last thing I wanted,” he said.

“My choice for the priesthood was influenced by the discourses and speeches of John Paul II on the culture of death, which includes thousands of murders, suicides, homicides and national situations in which children are being abandoned or are victims of abuse in their homes because of drugs,” Fernandez said.

“For these turbulent souls, I never had an external solution as a policeman. There has to be an interior change, a change of heart and therefore, being a priest is necessary,” he added.

Telling It Like It Is

If you haven't figured it out yet, and I am sure you have, I have alot of respect and admiration for Bishop Robert Finn of Kansas City, MO. On the eve of the election he gave the following homily. I have highlighted a few sections that give us a glimpse into what we might be in for in the future.

Homily for the Eve of the ElectionNovember 3, 2008 – St. Therese North Parish
Most Reverend Robert W. Finn
Bishop of Kansas City-St. Joseph
Judges 7:1-22
Revelation 11:19; 12: 1-6, 10.
Matthew 10: 26-33

Dear friends,

Over the next 24 hours, millions of Americans will go to the polls throughout our country to cast ballots for the leaders of our nation, state, and community. We will make decisions about amendments and propositions. This is a wonderful process and privilege of citizenship in a country that values the ideal of freedom.

But let us have no doubt about this: through this process we are more than participants in a democratic process. We are becoming participants in life and death. The candidates we choose do not arise merely on their own. We place them in office.

Clearly, all these leaders are imperfect men and women like ourselves. They will make decisions day by day, and many of the circumstances of war and domestic work are not able to be known until they happen. Nonetheless, when they tell us specifically what they will do and we are therefore able to foresee some of the likely consequences of their leadership we share in the responsibility of their acts. In this sense an election is about even more than physical life and death. It is also about your eternal salvation and mine. This is the first reason to pray. Pray that we will take seriously – that every other voter will take seriously – the meaning of our choices. In a country where we have made choice an absolute, we must remember that underlying every choice is a value; that flowing from every choice is a consequence; that we must give an accounting to God for what we decide.

Our Lord instructs us in the Gospel we have heard, “Do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both body and soul in Gehenna.” The enormity of this election is founded, in part, on the radical determination of some who would lead our country deeper than ever before into the darkness of the culture of death. This is a path that would certainly mean the death of countless more innocent lives. As shepherd of this Diocese I am also deeply saddened by the prospect of the cost in people’s souls, the souls of those who would place a candidate’s promise of economic prosperity above the life of the most innocent of our brothers and sisters.

Most perilous is the fate of those Catholics who, with hardened hearts, decide to create for themselves, and preach to others, a false gospel that the “right” to an abortion must not be challenged, or that the humanity of the child need not be protected.

Most fraudulent are those Catholic leaders, or alliances of Catholics, that insist that the radically evil injustice of abortion need not be directly opposed, but rather, that somehow solving the dilemma of the poor in a sweeping act of charity will cause the foundation of this monstrous crime to crumble.

Why is this so terribly amiss? Because the foundation and cause of abortion is not poverty but a blind disregard for personal responsibility, a heinous denial and disrespect for human life, and an idolatrous worship of personal convenience. This is why even in the wealthy countries of Scandinavia the highest rates of abortions are followed by rampant euthanasia.

Friends, the poor do not hate their children any more or less than the rich. The poison of which abortion is the most dreadful manifestation is the sinful suffocation of selfishness, and it can and does affect all strata of society. Woe to those, particularly Catholics, who dare to try to convince us that their “choice” of a radically pro-abortion leader is within the parameters of conscience. God have mercy on those who exude freely this salve for their partisan cooperators. I fear that they will bear a greater responsibility than most. Against them will come not only the cry of millions of human lives savagely destroyed, but the souls of those they have sucked down with themselves. This is the very definition of scandal, and the reason that so many have spoken out with such urgency to announce the authentic teaching of the Church.

Part of the damage we have been promised is encapsulated in the Freedom of Choice Act, which has been held at bay the last eight years. When all the reasonable limits on abortion, gained in the last 35 years have been summarily swept away: parental notification, waiting periods, counseling and informed consent, the number of those killed will grow by more than 100,000 a year.

The Freedom of Choice Act will mark the beginning of a great persecution against religious liberty, because it will require tax payer money to be used for abortions. You and I will be faced with this legal trial: whether we should pay our taxes making us participants in the slaughter of Innocents or be liable for jail and fines.

And what of our Catholic hospitals? If we are forced to provide such destructive services under the Freedom of Choice Act, we will have to refuse. Catholic health care workers, and other men and women of good conscience, will risk losing their jobs when their conscience exception is lost and they are pressured to participate. I read a letter recently in our daily paper: The man said, “If you don’t want an abortion. Don’t have one.” Under a regime of such change, you and I will not have such an easy choice. By paying, it will become “our abortion.” Lord, have mercy on us, and on our country.

In the light of these clear and present dangers, I chose tonight’s Gospel, in part, because four times it tells us, “Don’t be afraid!” Let us not be afraid, dear flock. You are worth so much to God; more than sparrows, more than an election, more than any man can measure. Our first goal is this: we must get through tomorrow with our eternal souls intact. We know that God will take care of the rest.

A week ago, I wrote our diocese a letter hoping that it would be heard by all as a necessary call to prayer. Many of our pastors read it to their people. Some, I am sure, suffered a bit from doing so. Thank you, dear brave priests.

I also know that it wasn’t heard by all. Let us not be too hard on those who, for fear or even disagreement, have shrunk back even from the call to pray! It takes time for us to learn to carry our burdens, our obedience, our responsibility. I want you all to pray that – at the hour of greatest need – none will step back from the sacrifice that makes us most like Jesus Christ.

In the first reading, God tells Gideon that He is going to win a great victory. So that Gideon and the People of Israel don’t get too big a head, God determines to go against the hundreds of thousands of the enemy with only three hundred men. He even proceeds to choose those who are perhaps the least sophisticated of all, “those who lap up their water like dogs.” God certainly doesn’t pull any punches!

St. Paul says something similar when he announces that God chooses those whom the world considers foolish to shame the wise. (1 Cor 1:27) Dear friends, there is hope for us! God can use us – few and unsophisticated as we are to win the victory of life. God can choose “the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something.” (1 Cor 1: 28)

I pray this reading from about Gideon’s lopsided battle will remind God and us of the kind of victory He can win for His people. May He grant us this same mercy these days, all in accord with His will and plan; all for the glory of His name; all for the protection of human life.

In the second reading we have the image of Mary, the Woman clothed with the sun, with the moon under her feet and the crown of stars on her head. Mary, we cry out to you, O Mother of life, O Empress of America, O Star of the New Evangelization, O Immaculate patroness of our Diocese and our country: Gather us under the mantel of your maternal love. Mary, Lady of the Rosary whom we have invoked so often, particularly in the last month, “Pray for us sinners!” You, O Queen and our Mother, “despise not our petitions in our necessities, but deliver us from all dangers, O ever-glorious and blessed Virgin.

Dear friends, over the next 24 hours, millions of Americans will go to the polls throughout our country to cast ballots for the leaders of our nation, state, and community. We are called to be participants in life and death. May God guide us to choose life. May He make us his fearless apostles, and use us to construct a civilization of life and love.

Bishop Finn Strikes Again

From the Catholic Key Blog:

KCMO 710's Chris Stigall interviewed Bishop Finn on the subject of the election this morning. As he has in the past, Bishop Finn emphasized the priority of life and had this to say, excerpt:

Chris Stigall: There are Catholics listening right now who are thinking strongly or are convinced that they will vote for Barack Obama. What would you say to them?

Bishop Finn: I would say, give consideration to your eternal salvation.

Listen to whole whole interview in the player above to hear why. The audio clip has a short station intro and then goes right into the interview. It's short and concise, so it's worth listening to the whole thing. You can also download the audio here.

From The Bishop of Sioux Falls

Statement on Elections
Most Reverend Paul J. Swain
Bishop of Sioux Falls
October 31, 2008

As we approach the elections, I urge all Catholics to exercise their right to vote. We are called as good citizens to do so, and to do so with informed consciences grounded in the teachings of Christ.

Respect for the sanctity of life from conception to natural death ought to guide our decisions every day including Election Day. While it is true that there are a variety of important issues affecting the quality of life in the years after birth and before death, they are meaningless if there is no life to begin with. Without life there are no other issues. This is the stark reality we as faithful Catholics should bring to our election decisions concerning candidates and referenda. When we do so, we do not stop caring about other issues which also reflect our respect for life or working to address them. We simply acknowledge God as the giver of life.

That is why I encourage a Yes vote on Initiated Measure 11. Even though it is not the fullness of Catholic teaching, it will prohibit almost all abortions. Those who oppose Initiated Measure 11 have used a variety of tactics to distract voters from the core issue: Do we wish to change state law from allowing abortion on demand. My answer is yes.

Know of my prayers for you as you exercise this precious and serious duty. Together let use pray for our country that the common good be our common goal.

For more detailed statements on these issues, please reference the diocesan website.

Bishop Finn With Another Excellent Article

Bishop Robert Finn from the Diocese of Kansas City/St. Joseph MO recently wrote and excellent article in his diocesan newspaper about the Church Militant and our roles as warriors. We don't hear much these days about the Church Militant, in fact, it has all but been forgotten so it is refreshing to hear a Bishop speaking in such terms. Here it is for your reading and praying enjoyment:

Warriors with Our Eyes Fixed on Heaven

Last Saturday I had the privilege of consecrating the restored church of Old St. Patrick. This is the oldest existing Catholic church in Kansas City. It will serve as the Oratory for the Latin Mass community which first began here under Bishop John Sullivan, and for many years has shared the parish of Our Lady of Sorrows. One of the beauties of the Traditional Latin High Mass that I celebrated is that it highlights a most profound aspect of the Mass, namely our participation with the Communion of Saints. The high altar, multiple candles, incense and Gregorian chant, collectively give us a striking image of the Heavenly Jerusalem which is our ultimate home. Every Mass celebrates this reality, but I must admit that the traditional Mass captured this magnificent expression of the ultimate hope and goal of Christians in a powerful way. We should reflect on this often, because the ultimate goal of everything we do is to get ourselves to heaven and bring with us as many as we can.

The month of November begins with the two great celebrations: All Saints day (November 1) and the Commemoration of All Souls (November 2). These feasts celebrate our communion with the "Church triumphant" in heaven, and the "Church suffering" in purgatory. Today I would like to share a few brief comments about what we have sometimes called the "Church militant," the Church here on earth.

We, the Church on earth, have a very special challenge as participants in the grace and life of Jesus Christ to "fight" against the enemies of Christ's justice and truth and light and life. We must be attentive to the demands of this daily "battle" in a peaceable but serious manner.

I am sometimes amazed at the casual manner with which Christians, Catholics included, take up our life within what Pope John Paul II rightly called the "culture of death." The Church, by comparison, reminds us that we are engaged - by reason of our Baptism and Confirmation - in a battle, "not with flesh and blood, but with the principalities and powers, with the rulers of this present darkness, with the evil spirits in heaven." (Eph 6:12) Jesus Christ has won the ultimate battle, but we, in the course of our human life must make our choice, determining on whose side we will live and die. Whose side will you choose?!

What is at stake in this battle is our immortal soul, our salvation. My responsibility as bishop is with the eternal destiny of those entrusted to my care. My total energies must be directed to the well being of those who otherwise may come under the spell of a radically flawed and fundamentally distorted moral sense, at odds with what our Mother the Church teaches. There are objective and transcendent truths. There is such a thing as right and wrong. There is a legitimate hierarchy of moral evils, and the direct willful destruction of human life can never be justified; it can never be supported. Do you believe this firm teaching of the Church?

Did you know that in Canada priests and Christian ministers have already been brought before tribunals for preaching and teaching in support of marriage? They are charged with "hate speech" against homosexuality. In light of the tyranny of choice growing each day in our own beloved country, we ought to be ready for similar attacks on religious freedom. We must not fail to preach the Gospel. We can not withhold the truth of our faith. That is why I will never be silent about human life. It is why I am proud of so many others - bishops, priests, deacons, religious and laity - who are not afraid to speak out about the values that matter most. What about you?!

Our Lord told His apostles that they would be hated by the world, just as He was. Nearly all of them died a martyr's death. As warriors in the Church militant, we must never resort to violence. But we must stand up fearlessly against the agents of death, the enemies of human life. Human beings are not Satan, but we know too well that they can come under his spell. They can become willing agents of death, numbed and poisoned in this culture of death. What about you?!

As we begin this month of November, the month of the Church, let us call upon the Saints to inspire us, befriend us, and pray for us. Let us offer many prayers and sacrifices for the poor souls who have gone before us. They need our meritorious suffrages to help them reach heaven. And let us resolve to be warriors of the Church militant; warriors with our eyes fixed on heaven. Let us ask God's mercy and strength to persevere in our call - individual and collective - to holiness. Mary, Mother of the Church, Pray for us!

No, I'm Not Dead...

...although I am sure that some people wish that I was. The fact is that I haven't been around because I haven't felt the need to post anything, and I am trying my best to stay out of politics. Those of you who know me well know that I love politics and it is taking all I have not to endorse any candidates, so in order to avoid a near occasion of endorsement I have been staying away from the blog.

Now that the election is nearly over (thanks be to God!) I am ready to start doing a little more blogging. So here we go...

On Retreat

Sorry things have been slow everyong. It's going to be slow for yet another week because I am on retreat. Please pray for me that it will be fruitful.

In the meantime check out a new blog for priests by a good friend called Clerical Reform.