The Extraordinary From of the Roman Rite

The Servant of God, Pope Pius XII

offering the Extraordinary Form in St. Peter's Basilica

As some of you may know (particularly those who are my facebook friends) I have been learning how to celebrate the Extraordinary Form of the Roman Rite. One of my priest-friends, Fr. S., is also doing the same and is offering some wonderful commentary on the Extraordinary Form on his extraordinary blog. Here is a taste of what he has to say:

Ad Orientem

In many Catholic minds today, this means, "turning one's back to the people." It is amazing to me how pride creeps into the mind! Somehow, if the priest is facing the same direction as the people, he must be intending to show his superiority as opposed to his unity. What insidiousness! I find that facing the same direction as the faithful is a great help in humility while offering the Holy Mass. When facing the people, ("ad populum") there is a constant temptation to make the Holy Mass about the presider and his own whims. When the priest faces the same direction as the congregation, that desire disappears because no one sees his face. It is far easier to speak to the Father.

This orientation has a second benefit, too. So often when one goes to Holy Mass, it seems that the priest is trying to tell a story or to be having a dialogue with the congregation. While there are certainly exchanges between the priest and the faithful, the Mass is primarily said by the priest, in the person of Christ, to the Father. I recall the first time that I offered the Ordinary Form ad orientem. After Holy Mass, people said, "Father, that was dramatic! It was so clear when you were speaking to us and when you were speaking to God!" Now, can this be clear ad populum? Surely. That being said, it seems easier to me to me ad orientem.

The third benefit of this orientation, it seems to me, is its intimate nature. When Holy Mass is offered ad orientem, the priest does not have the sense of being watched, of being on display. Rather, there is a great deal of closeness by virtue of having no one between the priest and the crucifix. This is, to me, the most important benefit of offering Holy Mass ad orientem.

If you want to read more of his commentary, check him out at his blog: Clerical Reform.

Lenten Hymns

Many of you are familiar with the Divine Office, or the Liturgy of the Hours. What some of you might not be aware of is that the hymns for the Divine Office were not translated into English, at least very few of them were. Instead we are stuck with much of the modern hymnody that gets old fast. The hymns that have been part of the Divine Office for centuries are rich in imagery and quite beautiful, especially when set to the origional chants. The Mundelein Psalter has translated some of these hymns and included them in the Psalter (which I recommend, by the way). Here is the hymn for Lauds (Morning Prayer) for Lent:

Now Christ, Thou Son of righteousness,

Let dawn our darkend spirits bless:

The light of grace to us restore

While day to earth returns once more.

Thou who dost give th'accepted time,

Give, too, a heart that mourns for crime,

Let those by mercy now be cured

Whom loving kindness long endured.

Spare not, we pray, to send us here

Some penance kindly but severe,

So let Thy gift of pard'ning grace

Our grievous sinfulness efface.

Soon will that day, Thy day, appear

And all things with its brightness cheer:

We will rejoice in it, as we

Return thereby to grace, and Thee.

Let all the world from shore to shore

Thee, gracious Trinity, adore;

Right soon Thy loving pardon grant,

That we our new-made song may chant. Amen.

I am particularly struck by two lines from this hymn. First, I am struck by the line in the second stanza that says "Give, too, a heart that mourns for crime." In our modern world we have forgotten how to mourn for our sins, our crimes against God. It is good to ask for the gift of understanding the effects of our sins, so that we may mourn for them.

Second, I like the third stanza because we ask the Lord to send us penance that is kindly, yet severe. Again, as modern men and women we tend to shy away from penance and mortification, yet it is penance and mortification that chisel away our hardness of heart and make us truly free to love as we ought to love. I think asking God to send us penance is a good prayer to pray, and the Church agrees, for this hymn is chanted daily in the Divine Office, or at least it is if you are using the Mundelein Psalter or the Latin Liturgy of Hours. To bad it's not in the English edition.

Writing Papers...

We are NOT amused...

Fr. Christensen, Fr. Richardson, and Fr. Johansen looking rather dour.

Today begins the last week of classes this quarter, and being a procrastinator, I have much, much work to do this week. I have papers to finish and exams to prepare for. In the midst of all of this work I found myself complaining to myself and thinking this must be what hell is like. I know hell is certaly much worse than finals week, but that thought reminded me of this little explanation of Hell by Fr. Robert Barron, who teaches here at Mundelein. Enjoy...

A Promising Development at Mundelein Seminary

It warms my heart to see this on the list of classes for next quarter. Will I be taking it? Absolutely!

Good Things Happening at the Liturgical Institute

I am very blessed to be studying at The Liturgical Institute where so much liturgical progress is being made. Here is one example of the great things that are happening here that my classmate, Fr. Rob Johansen, posted on his blog. It includes an audio recording of the Alleluia from the Mass for the Presentation of the Lord. Go and take a listen by clicking here, it was magnificent.

St. Athanasius on the Bodily Resurrection of Jesus

For one of my classes we are reading St. Athanasius' treatise On The Incarnation. In this text he is seeking to demonstrate that Jesus was indeed fully man, as well as being fully divine. At one point he is trying to defending the resurrection of Jesus. I found it to be a good meditation on how Jesus, who lives today - in the here and now - is active in the world and in our lives. Here is what he said:

Dead men cannot take effective action; their power of influence on others lasts only till the grave. Deeds and actions that energise others belong only to the living. Well then, look at the facts in this case. The Savior is working mightily among men, every day. He is invisibly persuading numbers of people all over the world, both within and beyond the Greek-speaking world, to accept His faith and be obedient to His teaching. Can anyone, in face of this, still doubt that He has risen and lives, or rather that He is Himself the Life? Does a dead man prick the consciences of men, so that they throw all the traditions of their fathers to the winds and bow down before the teaching of Christ? If He is no longer active in the world, as He must needs be if He is dead, how is it that He makes the living to cease from their activities, the adulterer from his adultery, the murderer from murdering, the unjust from avarice, while the profane and godless man becomes religious? If He did not rise, but is still dead, how is it that He routs and persecutes and overthrows the false gods, who unbelievers think to be alive, and the evil spirits whom they worship? For where Christ is named, idolatry is destroyed and the fraud of evil spirits is exposed; indeed, no such spirit can endure that Name, Who lives, not of one dead; and, more than that, it is the work of God. It would be absurd to say that the evil spirits who He drives out and the idols which He destroys are alive, but that He Who drives out and destroys, and Whom they themselves acknowledge to be Son of God, is dead.

Jumping in With Both Feet...Into a Snowbank That is...

After a wonderful, snow filled (see photo above of the front of my parent's house), Christmas break classes begin again. While home I had a rare experience: celebrating Christmas Mass at my home Parish. This is something most priests do not have the privilege to do since they are in the parishes to which they are assigned, so I was very grateful to have the opportunity. Those who came (which were myriad) to Mass on Christmas Eve got the full liturgical experience. All the liturgical things I love were present: gold Vestments, an alb with lace, a biretta atop my head, incense, chanted Gospel, and a chanted Eucharistic prayer. It was a liturgical feast to be sure.

But now, after the long drive back to Chicago, I once again have my nose in the books. Over the next days and weeks I hope to be sharings some of the things I am learning, and as always, if you have a liturgical question e-mail them to me (padredana at gmail dot com), and I will try to answer them.

Back in the Saddle

After an eventful break (more on those events in a moment) I am back in the academic saddle. I arrived back at the Liturgical Institute on Sunday night and classes began promptly on Monday morning. This quarter (yes, the dreaded quarter system!) I am taking three classes for a total of 12 credit hours. The classes, are as follows: History of Christian Thought II, Sacramental Thought and Practice in the 20th Century, and Sacramentals, Blessings and Devotions. Maybe in a subsequent post I will give a brief overview of what each of the classes will cover.

Also, Fr. S. (who writes a lovely blog) is visiting, which makes for alot of fun times and good food (yeah, just what I need - more food).

My time home was very eventful. There seem to be two higlights which overshadowed my entire time back home - one happy, and one very sad. The happy event was a visit to St. Joseph's Cathedral in Sioux Falls, SD. This would not have been so exciting were it not being restored. I climbed the scaffold all the way to the ceiling to see the work that the artisans are doing. It will be truly magnificent when it is finished. You can find more information, complete with drawings, photos, and videos here.

The sad event was the death of a very dear friend in a horrible car accident. Jerry was 34 years old and would have been married 4 years only a few days after he died. He had a beautiful wife and two small children. Jerry was a very faithful, prayerful and virtuous man who will be missed by many, many people. I concelebrated his funeral along with five other priests. The Church, chapel, and part of the gym were packed for the funeral (nearly 700 people), which is a testament to the people he had influenced during his short life on earth. May he rest in peace.

But now, I am back, saddling up the old academic horse for round two in an eight round adventure.

Exams and Papers

As most of you know, I am currently studying at the Liturgical Institute. Today marks the end of my first quarter and the day when papers are due and exams are taken. So, as you read this, I am probably feeling a bit ragged. So please pray for this poor priest.