Trust

The other day during my Holy Hour I came across a prayer written by Fr. Louis Merton (aka Thomas Merton). It reflected quite beautifully and honestly some of my own feelings as I near the end of my time here at the Liturgical Institute and my return to my diocese. That being the case I thought I would share it with you.

My Lord God,

I have no idea where I am going.

I do not see the road ahead of me.

I cannot know where it will end.

Nor do I really know myself,

And the fact that I think I am following

your will does not mean that I am

actually doing so.

But I believe that the desire to please

you does in fact please you.

And I hope that I have that desire in all

that I am doing.

I hope that I will not do anything

apart from that desire.

And I know that if I do this, you

will lead me by the right road

though I may know nothing about it.

Therefore, I will trust you always

though I may seem to be lost

and in the shadow of death, I will

not fear, for you are ever with me

and you will never leave me

to face my perils alone.

Sonnet to Our Lord on The Cross

I am not moved to love you, O my God,

That I might hope in promised Heaven to dwell;

Nor am I moved by fear of pain in Hell

To turn from sin and follow where you trod.

You move me, Lord, broken beneath the rod,

Or stretched out on the cross, as nails compel

Your hand to twitch. It moves me that we sell,

To mockery and death, your precious blood.

It is, O Christ, your love which moves me so,

That my love rests not on a promised prize;

Nor holy fear on threat of endless woe;

It is not milk and honey, but the flow of blood

From blessed wounds before my eyes, that

Waters my buried soul and makes it grow.

The Solemnity of the Annunciation

The Angelus

V. Angelus Domini nuntiavit Mariae.

R. Et concepit de Spiritu Sancto.

Ave Maria, gratia plena; Dominus tecum: benedicta tu in mulieribus, et benedictus fructus ventris tui Iesus. * Sancta Maria, Mater Dei ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.

V. Ecce ancilla Domini,

R. Fiat mihi secundum verbum tuum.

Ave Maria, gratia plena; Dominus tecum: benedicta tu in mulieribus, et benedictus fructus ventris tui Iesus. * Sancta Maria, Mater Dei ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.

V. Et Verbum caro factum est,

R. Et habitavit in nobis.

Ave Maria, gratia plena; Dominus tecum: benedicta tu in mulieribus, et benedictus fructus ventris tui Iesus.* Sancta Maria, Mater Dei ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.

V. Ora pro nobis, sancta Dei Genetrix,

R. Ut digni efficiamur promissionibus Christi.

Oremus. Gratiam tuam, quaesumus, Domine, mentibus nostris infunde; ut qui, Angelo nuntiante, Christi Filii tui incarnationem cognovimus, per passionem eius et crucem ad resurrectionis gloriam perducamur. Per eumdem Christum Dominum nostrum. R. Amen.

* * *

V. The angel of the Lord declared unto Mary.

R. And she conceived of the Holy Spirit.

Hail Mary, full of grace; the Lord is with Thee: blessed art thou among women, and blessed is the fruit of thy womb, Jesus.* Holy Mary, Mother of God, prayer for us sinners, now and at the hour of our death.

V. Behold the handmaid of the Lord,

R. Be it done to me according to Thy word.

Hail Mary, full of grace; the Lord is with Thee: blessed art thou among women, and blessed is the fruit of thy womb, Jesus.* Holy Mary, Mother of God, prayer for us sinners, now and at the hour of our death.

V. And the Word was made flesh,

R. And dwelt among us.

Hail Mary, full of grace; the Lord is with Thee: blessed art thou among women, and blessed is the fruit of thy womb, Jesus.* Holy Mary, Mother of God, prayer for us sinners, now and at the hour of our death.

V. Pray for us, O holy Mother of God,

R. That we may be made worthy of the promises of Christ.

Let us pray.

Pour forth, we beseech Thee, Lord, Thy grace into our hearts; that, as we have known the Incarnation of Christ, Thy Son, by the message of an angel, so by His Passion and Cross we may be brought to the glory of the Resurrection. Through the same Christ our Lord.

R. Amen.

Thursday of the Second Week of Lent

The collect from today's Mass in the new translation of the Roman Missal is:

O God, who delight in innocence and restore it,

direct the hearts of your servants to yourself,

that, caught up in the fire of your Spirit,

we may be found steadfast in faith

and effective in works.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, for ever and ever.

In a world where a lack of innocence is praised we hear in in the Liturgy that God delights in innocence. In other words, contrary to what we hear from the world, innocence is a virtue to be cultivated and not a vice to be quickly discarded. It seems rather obvious to me, and surely to you as well, that innocence is a virtue that is greatly lacking in our world. Even in schools, where innocence should be protected, children are being taught about things that are not so innocent at a very young age. Instead of cultivating innocence for as long as possible, it is widely believed that the sooner we teach them about "real life" the better. Now surely, sometimes discussions that might impinge upon a child's innocence will be necessary, but lets not overdo it.

But what about us, who have already lost our innocence? Well, there is hope. Today's collect points out the God restores our innocence. But how? Well, I think he restores our innocence first and foremost through the Sacraments, particularly the Sacrament of Penance/Confession and the Holy Eucharist. In confession the Blood of the Innocent Victim is applied to our souls so cleanse us of our sins, and in the Holy Eucharist we receive the innocent Lamb of God Himself. What could be a greater restorer of innocence than that? For our part, we can help the process of purification along through prayer, self-denial, purification of the senses, and being vigilant about what we put into our minds via sight and hearing.

Regaining innocence is a hard but necessary task. Jesus made it clear that unless we become like children we cannot enter the Kingdom. Let us seek to become innocent of heart, so that like children, we will be pure and ready to enter the Kingdom of God.

The Solemnity of St. Joseph

Today is the Solemnity of St. Joseph, the patron of the Universal Church, the patron of a happy death, and the patron of the Diocese of Sioux Falls. In order to celebrate this feast I thought I would share one of my favorite images of St. Joseph (above) as well as this written by the Servant of God, Pope John Paul II in his encyclical on St. Joseph entitled Redemptoris Custos:

If Elizabeth said of the Redeemer's Mother, "blessed is she who believed," in a certain sense this blessedness can be referred to Joseph as well, since he responded positively to the word of God when it was communicated to him at the decisive moment. While it is true that Joseph did not respond to the angel's "announcement" in the same way as Mary, he "did as the angel of the Lord commanded him and took his wife." What he did is the clearest "obedience of faith" (cf. Rom 1:5; 16:26; 2 Cor 10:5-6).

One can say that what Joseph did united him in an altogether special way to the faith of Mary. He accepted as truth coming from God the very thing that she had already accepted at the Annunciation. The Council teaches: " "The obedience of faith' must be given to God as he reveals himself. By this obedience of faith man freely commits himself entirely to God, making 'the full submission of his intellect and will to God who reveals,' and willingly assenting to the revelation given by him." This statement, which touches the very essence of faith, is perfectly applicable to Joseph of Nazareth.

5. Therefore he became a unique guardian of the mystery "hidden for ages in God" (Eph 3:9), as did Mary, in that decisive moment which St. Paul calls "the fullness of time," when "God sent forth his Son, born of woman...to redeem those who were under the law, so that we might receive adoption as sons" (Gal 4:4-5). In the words of the Council: "It pleased God, in his goodness and wisdom, to reveal himself and to make known the mystery of his will (cf. Eph 1:9). His will was that men should have access to the Father, through Christ, the Word made flesh, in the Holy Spirit, and become sharers in the divine nature (cf. Eph 2:18; 2 Pt 1 4)"

Together with Mary, Joseph is the first guardian of this divine mystery. Together with Mary, and in relation to Mary, he shares in this final phase of God 's self-revelation in Christ, and he does so from the very beginning. Looking at the gospel texts of both Matthew and Luke, one can also say that Joseph is the first to share in the faith of the Mother of God, and that in doing so he supports his spouse in the faith of the divine annunciation. He is also the first to be placed by God on the path of Mary's "pilgrimage of faith." It is a path along which--especially at the time of Calvary and Pentecost--Mary will precede in a perfect way.

Saturday After Ash Wednesday

Image of Our Lady of Sorrows atop Mt. Calvary

in the Church of the Holy Sepulchre in Jerusalem

Today's collect from the new translation of the Roman Missal:

Almighty ever-living God,

look with compassion on our weakness

and ensure us your protection

by stretching forth the right hand of your majesty.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, for ever and ever.

Today's collect calls to mind an image that used frequently through Sacred Scripture and in the Liturgy of the Church, that of the right hand of God. Surely because God is pure spirit, He doesn't have a right hand, or a left hand for that matter. This phrase is used to describe the power, strength and might of God.

The right hand of God, as it says in this prayer, is stretched forth to us that we might know the protection of God. What are we to be protected from? In this prayer it is from ourselves, from our weakness. I don't know about you, but often times I am my own worst enemy. My bad habits, my tendency toward the easy way (which often is the sinful way), and my self-deception often lead me into sin. I am so weak that yes, I need God to protect me from satan, but I also need God's mighty protection from myself. Now that is a humbling thought.

Friday After Ash Wednesday

St. Josemaria Escriva offering the Holy Mass

The Prayer over the Offerings from the corrected translation of the Roman Missal for today is:

We offer, O Lord, the sacrifice of our Lenten observance,

praying that it may make our intentions acceptable to you

and add to our powers of self-restraint.

Through Christ our Lord.

This prayer over the gifts of bread and wine which will become the very Sacrifice of our redemption, the unbloody re-presentation of the Sacrifice of Christ upon the Cross, reminds us of something of great importance. It reminds us that all we are and all that we do, in particular our Lenten observances, can and should be united to the Sacrifice of Christ upon the Cross at the Holy Sacrifice of the Mass.

One particularly effective way to do this is to mentally and spiritually place ourselves and our actions upon the paten and in the chalice as the priest offers them at the beginning of the Liturgy of the Eucharist. By doing so, we ourselves become united to Christ, the Lamb of God, the Victim for sin, and are offered to the Father by Christ and with Christ. This is truly the full, active, and conscious participation that the Second Vatican Council called for. When we do this we no longer become merely causal observers, but actual participants in the Paschal Mystery. When we do this our Lenten penances, resolutions, and acts of charity become united with the passion, death, and resurrection of Christ and take on even greater meaning.

Thursday after Ash Wednesday

The Collect for today's Mass:

Prompt our actions with your inspiration, we pray, O Lord,

and further them with your constant help,

that all we do may always begin from you

and by you be brought to completion.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, for ever and ever.

This prayer reminds us that our good actions during Lent ultimately are the work of the Spirit within us. The Holy Spirit has prompted us to take on certain penances and other charitable actions, and without His continuing help and guidance, these good resolutions will come to nothing.

In many ways, this is a prayer of humility. We know that without God we can do nothing, and so in our weakness we cry out for His inspiration and help to continue fighting against evil in our life, even when the battle becomes tedious and wearisome.

The Stations of the Cross

Ash Wednesday

Today we begin our 40 day journey through the prayers of the new translation of the Roman Missal. The collect (opening prayer) for today's Mass is:

Grant, O Lord, that we may begin with holy fasting

this campaign of Christian service,

so that, as we take up battle against spiritual evils,

we may be armed with weapons of self-restraint.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, for ever and ever.

This prayer, in no uncertain terms, sets the theme for the holy season of Lent. This season is presented to us as a battle, a war, a fierce struggle against the powers of evil. Surely, we find ourselves today in the midst of a great spiritual battle for our souls and the souls of all mankind.

All around us the battle for souls rages, and today we are invited to join this battle. We are called to take part in this "campaign of Christian service" by taking up the "weapons of self-restraint." By restraining our desires, even those desires that are good, we train our will, we build our spiritual muscles, so that when the evil one attacks, we will be able to withstand his fiery arrows of temptation.

Today as we fast and abstain from meat, let us see this self-restraint not as a burden, but as a powerful weapon with which we strike the evil one. Let us see it as a way to strengthen our will to fight against temptation.

Let us pray for one another and support one another in our Lenten penances. We are all brothers and sisters, fellow soldiers in the army of the Great King. We are fighting side by side. We are never alone in battle. We have the greatest King in the Universe, a host of heavenly helpers, an army of saints who have won the victory and urge us on to victory, and the weapons of prayer, fasting, and almsgiving. Let us take up our weapons and join the battle. Let us fight to win.

Lenten Project

Tomorrow Lent will be upon us. Hopefully by now you have decided what your penance(s) will be. If not, check out the suggestions from Fr. S. at Clerical Reform here.

I have been looking for a good reason to start blogging again, and had an inspiration today. Ever day during Lent, I will have a short reflection on one of the prayers from the Roman Missal for the day. I will be using the prayers from the new translation of the Roman Missal. Hopefully this will do two things. First, it will hopefully help us pray better during this holy season, and second, to familiarize us with some of the prayers from the new translation.

We begin tomorrow, so be sure to check back daily.